Honor Killing of Women in Sindh and Southern Punjab

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Conclusion

Data supports that honor killings have been on the rise in Sindh and southern Punjab despite existence of extensive legislation. It is a culturally and legally accepted phenomenon in Pakistan. Contributive factors include cultural perceptions, illiteracy, poverty, feudally controlled socio-economic structures, institutional weaknesses and legal lacunae.

However, any attempt to mitigate honor crimes on the basis of cultural traditions should be thwarted to effectively deal with the perpetrators of the crime as prescribed in the existing legal framework. Pakistan is internationally bound to ensure protection and promotion of women’s rights and these commitments have also been translated in the national legislation. While enactment of legislation is a testimony to the severity of the problem, however the real problem lies in the ineffective implementation of these laws.

Pakistan is obliged as a signatory of CEDAW to “modify the social and cultural patterns of conduct of men and women” (CEDAW, Article 5) to eliminate prejudice and discriminatory traditions.

Due to women’s enforced seclusion, omission from decision-making process, and low levels of literacy most Pakistani women are not aware of their rights as guaranteed in the national and international women’s rights regime. Cultural attitudes towards honor crimes prevailing among law enforcement officials discourage reporting of honor crimes or show laxity in enforcement of punishment to the perpetrator of the criminal.

Impunity is the most significant factor encouraging honor killings. Amendment to the Criminal Law (Amendment) 2004 is essential to plug any gap of waiver available to perpetrator of the crime under the Qisas and Diyat law. Unless this is done, all efforts to curb honor killings will remain perfunctory.

Recommendations

Amendment to the Criminal Law (Amendment) 2004 is essential so the State registers, investigates, and prosecutes the perpetrator of honor killing without any recourse for a waiver under the Qisas and Diyat law.

    • Efforts must be made to ensure that the police officials and district administrators take notice of every report of honor killing for proper investigation and prosecution;
      • Wide-spread public awareness campaigns must be mounted through media, educational institutions, civil society to modify deep-rooted cultural perceptions regarding superiority of men over women and inform all of equal rights of men and women;
      • Police and judicial personnel may also be given gender-sensitization training to be able to impartially address complaints of honor-related violence;
        • Outlawing of parallel legal systems existing across Pakistan, which is a major element sanctioning honor crimes and hampering access to justice of the victim’s families;

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